One thing I’ve been doing, in all that not-blogging time you may have noticed recently, is becoming something of a Scott Alexander fan-boy. So here’s a bunch of things he’s written which I’ve enjoyed and would recommend reading, which I made brief notes on at the time but which in practice I’m unlikely to write about myself at much length.
Putting this one up front because it’s possibly the most important and worth reading. It’s long. Read it all.
If you’re not familiar with the format, Tom Swifties are pretty straight-forward, and can be fantastically pleasing when well crafted. I’d particularly like to draw your attention to: “Satan is the original source of evil,” Tom said urbanely.
My own contribution: “I used to go out with that girl with a balloon stuck to her hair,” Tom said ecstatically.
Pull-quote: “As usual with gender issues, this can be best explained through a story from ancient Chinese military history.”
This one’s really interesting, and the sort of thing I could burble for a few thousand words about myself, covering most of the same ground but with different emphases and disclaimers added, in part to make sure I’m also not inadvertently signalling allegiance with the manosphere, or whatever.
One thing to note is that I don’t think I do envy Henry what he has, in terms of emotional relationships. He might “get women” for a certain meaning of the phrase, but not in any way I’m interested in replicating. When I was single, I wouldn’t have envied him in the way that someone who works hard for low pay would envy the financial security of the richly rewarded.
But it’s an interesting exploration of the core idea: expressing frustration at your basic human animal needs not being met is totally okay when it comes to earning enough money to look after yourself, but completely unacceptable when it comes to engaging in human social interaction and sexual congress. Hard work is good and noble, but we’ll understand and be sympathetic if you’re just in it for the paycheck – whereas yearning for more of a human connection, or simply being horny and wanting to get laid, is treated as shameful, and not granted much serious consideration as to how much of a basic human need our sexuality can be.
There are sensible reasons why these two scenarios might garner differing reactions, of course – the historical societal relationships between men and women and between capitalist employers and workers are in many ways divergent – but not necessarily enough to justify such a split in how we treat people who are lacking in one area of life or the other.
In particular, feeling entitled to this thing from someone else is intolerable in one instance in particular. Which may be related to how things have historically tended to work out when men’s sense of “entitlement” to women hasn’t been stifled and tabooed.
This follow-up from Jai is also especially worth reading.
6. Book Review: Red Plenty, a “semi-fictionalized account of the history of socialist economic planning”.
It turns out that the concentration of centralised political authority was the not-that-hard-to-identify main problem with Stalinism (or one of them, anyway). I’m still optimistic about eventually orchestrating some way of maximising the benefits of both communist and capitalist systems while minimising the downsides that have tended to come with either in practice, so far.
But it also strikes me that whatever political system ought to work for us – whether it’s some variant on communism, capitalism, or something else – we shouldn’t expect that its fundamental philosophy can be summed up in any single pithy phrase. The history of communism-in-practice might seem like an object lesson in the value of letting people enjoy the direct profits of the work they do, but even that’s not a simple concept, and there’s no reason to suppose anything like this can be summed up simply, in a way that’s unambiguous to everyone. If you start insisting it can, you’re in danger of convincing yourself that your ideological slogan is more important than the real-world practical results of our efforts to organise ourselves efficiently and fairly.
This is not the first ten-thousand word rant about feminism by Scott Alexander that I’ve read, and so far they’ve all been worth it.
The thing about advocating libertarian/anarchist principles, though, is that it tends to be more about living by those principles in your personal life and allowing their beneficial influence to infuse the culture around you and spread that way, than about setting up a small nation-state somewhere to test them out immediately on a huge scale working from scratch.
It’s clear we need some sort of system of working collectively to achieve the things we want to achieve as a society, but whether that system involves a “government” in the sense that anarchists would have no truck with isn’t the most interesting or important point. It’s allowed to be blurry around the edges and not easily summed up. Like I was saying earlier, it’s unlikely that adopting a single unifying idea like the non-aggression principle will make things all fall into place, or that a statement of political philosophy brief enough for an elevator pitch will provide us with any clue how to actually do stuff in the real world. But so long as we’re keeping track of the ideas and not getting too hung up on how to label things, we can always be aiming for utopia, and creating something with more associated benefits and fewer costs than whatever we have now.
I mean, I’d suggest that the “spirit in which it’s conceived” is not anything as noble as intellectually curious moral philosophical investigation in the Duck Dynasty guy’s case, but this is still interesting.
There’s so much more where all that came from, but those are some of the highlights.