Or possibly, Rapture II: Die Rapturer.
It turns out that May 21st, when everyone was holding their breath and excitedly awaiting the abrupt end of all life on the planet, was actually an administrative deadline. It was the day when God finished dotting the i’s and crossing the t’s, and filed the paperwork on Earth’s official liquidation. That’s why it looked deceptively like absolutely nothing happened. It was all going perfectly according to plan.
October 21st, though: that’s when the whole physical world “will be annihilated”. For realz. It won’t just be a behind-the-scenes, data-entry armageddon this time around. It’s the real deal. And if you didn’t get your eternal salvation logged and notarised at least five months ago, then boy are you in trouble at the Day of Judgment and Auditing.
Of course, Harold Camping’s not a particularly interesting or original character. Rationalising away your obvious mistakes, and fervently holding beliefs entirely unsupported by facts, aren’t even specific to religious people. And he’s old and tired, and isn’t going to want to make a major adjustment to his worldview at this stage in life, especially if he was loopy enough to become so committed to an obviously barmy idea like this in the first place.
But given how many people gave up their homes and livelihoods last time, on the word of one old man – and how many others make similarly inane sacrifices or acts of devotion based on equally imaginary Biblical prophesy, every day – it’s a pathology that can still be worth examining. It can be good to remind ourselves that this kind of ludicrous behaviour is something that people do. That’s not meant as a point of condemnation or despair of humanity, but an interest in the important subject of understanding ourselves.
Camping and his crowd are kooks, but we shouldn’t let their particular kookiness tempt us to “other” them too completely. They’re experiencing logic failures of the kind to which we’re all susceptible – and which it’s fascinating to attempt to understand, and develop techniques for avoiding.