Which is handy, because it means now I don’t have to.
Well, okay, just a bit. Here’s one bit which resonated with me:
Melville seems to think there is something “dangerous” about any degree of solidarity among people who are “critical of religious power and authority and theocracy and irrationalism and superstition and religious exploitation”.
This is what’s annoyed me before about certain anti-Dawkins atheists, who not only like to describe him as some sort of frothing fundamentalist, but pick up on any instance of more than one person agreeing with him simultaneously, and paint it as some kind of sinister rally.
Many of Dawkins’s fans are sensible people. When they agree with him, it’s because they agree with him, not because he is the Leader Who Must Not Be Questioned. He can be fairly criticised, and often is even by those within “the Dawkins camp”.
Of course, not every member of every demographic will always succeed in acting rationally, or arguing without resorting to misplaced emotion and fallacy. No doubt he has supporters who are more fanatical than most of us would see as entirely healthy, and for whom fair criticism might not always get through and be taken on board as it should. But that doesn’t make us all a rabble of fundamentalist sheep.
Caspar wasn’t going that far, certainly. But he seems to be on the verge of siding with those who call it dangerous groupthink whenever there’s a group of people who, well, think the same. The fact that a crowd have gathered to foster a sense of community and express their shared views is not, in itself, antithetical to rational thinking. People are capable of holding onto themselves, even in the midst of other people shouting. Give us some credit.