People are still going after Richard Dawkins and the Pope’s protesters for all the wrong reasons.
I commented yesterday on Buffy’s article about her objections to Dawkins, in which she disavows the entire atheist movement, and the very word “atheist”, because of the way some prominent non-believers are behaving. The parallels to the things she’s criticising Dawkins for in the first place – condemning all of religion and lumping in moderate believers with the extremists – seem strikingly hypocritical.
It’s sloppy, lazy, ignorant, and offensive to imply that simply because extremists exist that everyone who believes anything (even if that belief is no belief) agrees with the extreme views.
Yes, it is. I’ve never seen Dawkins do this. But in the way she disassociates herself from atheism because of what she sees as an extremist fringe, it looks like this is exactly what Buffy’s doing.
The latest swathe of anti-Dawkins criticism kinda reminds me of that SciencePunk piece I had a go at a while back. His problem was that he was taking other skeptics to task for being hostile and unapproachable communicators, but he communicated this message in a really hostile and unapproachable manner. Similarly, those deriding Dawkins for his smug tone usually manage to achieve comparable levels of self-satisfaction themselves.
I really want to hear some criticism of Dawkins’s style, from someone who doesn’t essentially shout that all those “New Atheists” are as bad as any religious fundamentalists, using exactly the kind of broad generalisation for which they’ve supposedly taken a dislike to him in the first place. Neil deGrasse Tyson makes a good point well, for instance. I know it’s simply not reasonable to expect people to be quite as awesome as Neil deGrasse Tyson, but it’s worth at least giving it a shot, guys.
But the criticism of the protest that I’ve seen so far just seems eager to make assumptions about the zealous irrationality of the people involved, using emotive language (“brawling mob”, “unholy crusade”) to paint a diverse group as a monolithic ideological force, blindly following a self-elected despotic leader. (Again, doing exactly what they claim to be fed up with when the other guys do it.)
@violet_towers said to me yesterday:
So many reports paint the protest as Peter Tatchell’s baby, in a dismissive way, like ‘oh, it’s a gay thing, it’s not for us.’
I hadn’t even thought of this, or really been aware of Peter Tatchell’s involvement at all – but this says a lot about the perspective some of us were coming at this from. I and the people I follow tended to be involved with the atheist/secularist side of things, but a lot of the protesters might not have even known that Dawkins was there. Or maybe they were attending as part of a campaign for gay rights, and gave Dawkins a cheer in passing when they saw him standing up for what seemed important. The idea that this entire crowd was there just for him, hanging dogmatically on his every word with some sort of divine fervour, is an assumption at least as unjustified and bigoted as anything I’ve heard from Dawkins himself.
This comment excellently sums up a lot of the problems with the anti-protest criticism, particularly that described in the post it responds to. I’ll defer to that in lieu of banging on about this any more, for now.